The Symbol – ॐ (Om)
Om
pronounced 'ॐ' Om,
is a symbol of the supreme Brahman.
Om ''ॐ' is
an ‘idol’ representing the divine ideal.
It is considered the most powerful word-symbol used for meditation. Brahman is the ultimate Reality
sought by all spiritual practitioners.
It cannot be reached directly through human equipment. Brahman is not something you can
perceive with your sense organs. Nor is
it an emotion that you can feel with your mind.
Nor a concept you can comprehend
with your intellect. Brahman is
the ideal unknown to you. You
need a known idol to reach the unknown ideal.
An idol takes you to the ideal.
The idol can be either gross or subtle.
An example of a gross idol is the stone image in a temple. Fire is a subtler
idol. Sound is the subtlest
of all idols. It is considered subtlest
because only one of the five sense organs viz., the ear can contact it. Of all sounds Om is the most potent,
natural. There are reasons for the
choice of Om:
Kinds of Sounds:
(i) Sounds are of two kinds – articulate
and inarticulate. Articulate
sound is that which can be represented by letters of the alphabet. The articulate or alphabetical sound is
concerned with topics which deal with the knowledge of the head. The other type of sound is the inarticulate
or intonational. The inarticulate or intonational sound
deals with the heart. Articulate
sound has a limited application.
It is understood only by people who have learnt it through
training. A man comes and speaks to you in
Persian or Russian. You do not
understand him. You have not undergone
that training. He does not know your
language either. Nevertheless when he
begins to laugh you understand him. You
know that he is happy. Suppose you begin
to cry. He understands you are unhappy. This language is inarticulate. It is intonational, a universal language
uttered and understood by even babies and animals. Music is another example of intonation. The sound of music has a marvelous
effect. It produces wonderful
results.
The word 'ॐ' Om has the advantages of both the articulate and inarticulate, alphabetical and intonational. It has a deep philosophical significance. You will appreciate it when you learn its meaning. Besides, the chant of 'ॐ' Om has an extraordinary effect on human beings. It produces harmony, peace and bliss to one and all. Om brings the individual being in perfect attunement with the eternal being.
The word 'ॐ' Om has the advantages of both the articulate and inarticulate, alphabetical and intonational. It has a deep philosophical significance. You will appreciate it when you learn its meaning. Besides, the chant of 'ॐ' Om has an extraordinary effect on human beings. It produces harmony, peace and bliss to one and all. Om brings the individual being in perfect attunement with the eternal being.
Meaning of the sound OM
(ii) The
proper way to write Om is 'ॐ' A-U-M,
in Sanskrit. According to
Sanskrit grammar (A) (अ) and
(U) (उ) when
connected together coalesce into (O). Even the mute can produce the sounds of A_U_M (अ-उ-म्). 'A' (अ) is the sound emanating
from the base of the throat. 'U' (उ);
is the sound produced by the impulse rolling forward in the mouth. (M) (म्) is
the sound produced by closing the lips.
There is no sound beyond these two extremities viz., throat and
lips. So Om 'AUm' (अ-उ-म्) covers the full range of sounds. It represents the entire phenomenon of sound.
(iii) The
symbol 'ॐ'
(Om) stands for the
pure Consciousness which pervades the three states of waking, dream and
deep-sleep. It is also called pranava. Pranava means something that
pervades life or runs through prana or breath. The sound (pronounced (अ) ‘uh’)
according to Vedanta, represents the material world, all that is observed in
the wakeful state of consciousness. The
second sound (pronounced (उ) ‘oo’)
represents all the experience of the dream land, the subject and objects of the
dreaming state of consciousness.
(pronounced (म्)
‘im’)
represents all the unknown in the deep-sleep state of consciousness. While chanting 'ॐ' Om
you will have to concentrate your
attention and put forth feeling in realizing that your Atman,
your Self is the stern Reality pervading the three worlds.
(iv) 'ॐ'
Om is the real name of
the Almighty. It is the key that unlocks
the kingdom of heaven. This mantra does
not belong to any particular language. The
Hindu took it up. It does not mean that
it belongs to the Hindus. It is a
natural syllable. It is nature’s word,
nature’s mantra. It is the name
of God. Some people discard it because
they believe it comes from Sanskrit, from the Hindus. They reject it on the ground that it is not
their special label. The word 'ॐ' Om
is not subjected to the same conjugation or reflection or other grammatical
manipulations to which all other Sanskrit words are
subjected. So it is not a Sanskrit
word. It is a word of nature, a pure and
genuine word by itself. The Hindus made
good use of it. So can you. 'ॐ'
Om occupies a very
prominent place in all languages of the world.
Omniscient, omnipotent, omnipresent are the highest names for god. They begin with 'ॐ' Om. In your prayers when you reach the point of
silence you utter 'ॐ' Om
in some form or other. In English you
end the prayer with Amen.
In Arabic, Persian and Hindustani you say Amin.
In
meditation the mind keeps chanting the mantra 'ॐ' Om. The momentary silence that exists every two
successive chants is called amatra. Amatra represents the pure
Consciousness, the Atman. In the final
stage of meditation your mind is held in single-pointed chant. The function of the intellect is
discrimination between pairs of opposites.
Your intellect is engaged in discriminating between Om and amara. In the peak of meditation you must stop the
chant. What follows is absolute Silence. There is no more sound of Om. No thought.
With the extinction of the last thought your mind is extinct. There is no longer the pair of sound and
silence. In the absence of pair no
discrimination is possible. Without discrimination
your intellect is extinct as well. Your
mind and intellect are thus transcended in that absolute Silence. That is the sacred moment of
Realisation. Your individual self merges
with the infinite Self.
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Source: Excerpts from the book on “THE
SYMBOLISM OF HINDU GODS AND RITUALS” by A.Parthasarathy.
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Thank you Karann for your lovely comments.
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