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| Diwali: The Festival of Lights |
In Indian Culture
Why do we celebrate Diwali?
Diwali or Deepavali is amongst
the most celebrated Indian festivals. The word Deepavali originates from two
Sanskrit words ‘ Deepa
' which means ‘light' and ‘Avali'
which means ‘a row'. This is why Deepavali is called ‘the festival of lights'.
It is celebrated on the
15 th day of the Hindu month of Kartik which is a new moon day (Amavasya).
Deepavali is celebrated by lighting diyas
(earthen lamps), drawing rangolis
(multicolored designs drawn on the ground with colored rice flour),
cleaning and decoration of homes, wearing new clothes, preparation of sweets in
homes, lighting of fireworks, veneration of cows as incarnations of Goddess
Lakshmi (Goddess of wealth) and Lakshmi Puja.
There are two main
mythological stories that signify the importance of Deepavali.
MYTHOLOGICAL STORY
The first story
is that Deepavali denotes the return of Lord Rama's return from exile after his
victorious conquest of the evil king Ravana. This story has greater significance
in Northern India.
In Southern India, Deepavali marks the victory of Lord
Krishna over the mighty asura (demon) Narakasura. Narakasura had become a
menace to the gods in heaven and had snatched the magnificent earrings of Aditi
(the Mother Goddess) and imprisoned sixteen thousand daughters of the gods in
his harem. In desperation, the gods led by Indra requested Lord Krishna to
destroy the demon as he was wreaking havoc. Lord Krishna readily agreed, fought a
fierce battle and emerged victorious. It was after this that He accepted the
sixteen thousand damsels as his wives at their request.
The meaning behind these
mythological stories is that the villain of the piece represents the
desire-ridden ego. In our lives, it is our egos and desires that create problems
for us.
In the story of Lord Krishna above, the sixteen thousand damsels
represent our numerous desires. When they are controlled by our egos, they
cause destruction and rob us of our joy.
However, when we work selflessly,
dedicating our actions to a higher goal, the desires remain in check, and most
importantly, get sublimated. Each one of us has positive and negative
tendencies.
When we identify with the good in us, work towards something beyond
our selfish interests the lower, negative tendencies fade away. Our desires get
sublimated and through constant sadhana (spiritual practice) we overcome our
ego and desires. The darkness of ego and desire are banished, replaced by the
light of wisdom. Knowledge that we are not incomplete and limited as we think
ourselves to be. But that we are that Divine Self that is free and independent
of the entire world has to offer.
The scented bath before the
break of dawn and the cleaning of homes during Deepavali signify the cleansing
of the personality of desires and ego.
The new clothes represent our newly
acquired state of Realization or at a more basic level our new spiritual
orientation and commitment to self-development.
This change brings sweetness in
our lives which are why sweets are made and distributed in the community. It
represents the fact that once we turn spiritual and begin looking within, we
experience a quiet sense of peace that we cannot experience while chasing
objects of the world.
Thus, Deepavali or Diwali has a
tremendous spiritual significance in our lives. And like all our festivals,
they are reminders for us to retain and cultivate that spiritual element in our
lives. Because life is more than just a journey, it is a search for meaning.
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Source: An article on the significance of Diwali
written by Smt. Jaya Rao, founder Vedanta Vision, Mumbai.
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